Moroz, Valentyn. Report from the Beria Preserve: The Writings of Valentyn Moroz. Edited
and translated by John Kolasky.
Political prisoner of the 1970’s, Moroz wrote about the long-term effects of Stalinism on the Ukrainian and Soviet populations; de-Ukrainianization; the Stalinist Cult of Personality. Moroz states that Stalin’s greatest accomplishment was the creation of men who were merely unthinking “cogs.” “Ice cold terror, without which it is impossible to build an empire of cogs, must therefore be constantly maintained” (34).
The self-perpetuation of terror and self-protectiveness of terrorists are analyzed. “Someone will have to answer for those who were executed and those who were starved to death (51) April 15, 1967.
Referring to the destruction of traditional religion, folklore, songs, poetry, Moroz wrote:
De-christianization, collectivization, industrialization, mass transfer of
people from villages and towns caused unprecedented erosion of traditional Ukrainian social relationships, which the catastrophic consequences have
not yet become completely apparent (77-79).
The writings of Valentyn Moroz were smuggled out of
Motyl, Alexander J. The
Turn to the Right: The Ideological Origins and Development of
Ukrainian
Nationalism 1919-1929. East European
Monographs, No. LXV.
Motyl’s work clarifies and defines the several Ukrainian political groups, their personalities, interactions, goals and obstacles in the development of the pre-Famine Ukrainian nationalism, and its resulting loyalties.
Muggeridge, Thomas Malcolm. My Life in Pictures.
1987. iii + 144 pp. Black-and-white photographs, cartoons, illustrations. ISBN: 0-688-07225-9.
Describes his arrival in Moscow 16
September 1932; his guided tour to the power station and dam newly constructed
at Dnieper-Stroi, as well as his independent trip to the areas affected by the
Famine. He writes of his expulsion from
the
Muggeridge, Thomas Malcolm. Winter
in
In this book of historical fiction,
Muggeridge describes his experiences in the
Famine is something quite peculiar. It concentrates all effort and thought and feeling on one thing. . . . Somehow famine goes beyond hunger, and puts in each face a kind of lewdness; a kind of grey unwholesome longing. People’s white gums and mouldering flesh suggest rather a consuming disease like leprosy than appetite. . . . Their eyes are greedy and restless, and linger greedily, it sometimes seems, on each other’s bodies (137).
Oleskiw, Stephen. The
Agony of a Nation: The Great Man-made Famine in
33.
Chapters include:
“Great Man-made
Famine in
“Political, Social, Economic Reasons” (13-31)
“Collectivization and Famine” (32-44)
“Resistance of the Ukrainian Peasants to Collectivization” (44-47)
“Purges of Cities and Intelligentsia” (47-54)
“Results of the Famine” (54-57)
Malcolm Muggeridge states in the Introduction: “…mankind learned once
more that they cannot make their fellows happy and free through the exercise of power, but only through love. That is what the Crucifixion was about, and what the woes and conundrums of our world today are about.”
Secretary of Dnipropetrovsk Regional Committee Khataevich: “It took a famine to show them who is master here. It has cost millions of lives, but the collective system is here to stay. We have won the war” (20).
“Law of August 7, 1932, made the
stealing of state property punishable by firing squad or deportation”
(24).
August 22, 1932, decree, “labeled the [act of] carrying of loaves of bread as
‘speculation’” (24-25).
Shock brigades searched for hidden stores of food and grain (27).
Shortage of manpower because of Famine-related illnesses and death, and the concurrent loss of draft animals resulted in 40% crop loss in 1932 (38-39).
Resistance efforts, uprisings in Chernihiv Province, “peasant uprisings had the support of the 21st Chernihiv Regiment and were only crushed after mass concentrations of OGPU and regular troops were deployed against them (46).
Removal of intelligentsia and church leaders and officials--clergy deported, shot; purge of Communist Party of Ukraine and the government of Ukrainian SSR; Russification policies and practices.
Closing of Ukrainian schools and press. Teaching of Ukrainian history was forbidden by edict in1930 (54).
Table shows student population in schools teaching Ukrainian (53-54).
Census figures showing number of Russian colonists, who repopulated the
Famine-depopulated
areas (59).
Eyewitness accounts: beatings, executions, deportations, documents the practice of arresting persons caught while attempting to bring food from outside areas to starving family (61-63). Blacklisting, and its results.
List of names of those arrested, killed.
“The people in Verbky were dying out.
The same thing happened in the neighboring villages. It was a time when government granaries were
bursting with grain” (69).